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Friday, March 22, 2019

Relationships in a World without God Essay -- Philosophy Philosophical

Relationships in a World without GodIn a world in which lives are shaped by irreversible choices and by random events, a world in which everything occurs but once, reality seems to abide its substance. Life in this designless universe raises motilitys of identity and can ca determination tumultuousness between the relationships of the self to others, the self to history, and the self to God. Through the words of existentialist novelists and philosophers Milan Kundera and Jean-Paul Sartre, we witness the philosophical and psychological struggles for identity, existence, and being of the characters in The Unbearable carefreeness of being, and Nausea. In connection with other philosophic writings of Heidegger, Kierkegaard, Tillich and Sartre the ideas of existentialism verbalised in these two novels become more apparent, and the relationships of the characters in this world-without-God can be explored. Our principle readings rested in the argument of mans existence and be ing. Sartres Nausea and Kunderas Unbearable Lightness of Being both depicted the stories of humans struggling to accept their own realities in a state of what Heidegger referred to as thrown-ness. Heideggers existential thoughts are concerned with the question of the meaning of Being. Heidegger based his philosophy upon the science of existence. The scientific method was that of phenomenological reduction. Although Sren Kierkegaard accepted the paradox of being defining itself, as a scientist, Heidegger could non accept this paradox. According to Heidegger, a concept must be define without using itself as reference. The difficulty of definition was confronted by defining Being as a collection of concepts. In his essay The Fundamental read/write head of Metaphysics... ...r own histories, their struggles with purpose and meaning, and the plight of their thrownness create a compelling and emotionally engaging novel that resemble the insecurities and consciousness of our own lives. Heidegger states that time and reminds men of how insignificant they are, how endless the universe is, and how all they can in reality do is seek to accept themselves on their own terms in anticipation of death, to wonder at the meaning of it all. Kierkegaard and Miller address the abominate of the impasse that threatens their lives as a result of historicism (and the absence of God). And Nietzsche claims that we must use history to escape animal-ness, but not so far as to become further imprisoned within our consciousness. Throughout history, and in separately mans life, there is return to the center, to the same errors, and to that danger and forethought of nothingness.

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