Gustafsen Lake :: essays research papers fc

Gustafsen Lake.For centuries, the primaevals of Canada have been suffering damages by their land and themselves. Events such as Oka, Ipperwash, Lubican,and Gustafsen trails the racism and cruelty to the aboriginals. Land worldusurped over for the use of natural supplies or accommodations, world killed and jailed for protect their rights given bygone ago. Gustafsen Lake shows these attributes when the Secwepemc (Shuswap) was being raidedby more than one-hundred RCMP officers for carrying out an antediluvian ritualthat the sun dancers have done for more than a century. Gustafsen Lake provide be explained through the annals and standground of the native people,the history of the land, and the confabulation of the government for peaceand resolution.The Secwepemc or Shuswap for the non-natives have c completelyed, meansthe Shuswap people. The reason for the non-natives barter them the Shuswap happened when the eastern settlers came to land on British capital of South Carolina. Th ey could not pronounce Secwepemc so they made an easierword to call them by. This happened with most / majority of other nativebands. There were 17 bands of Shuswaps that controlled the vast area ofBritish Columbia for 10,000 years and controlling 56,000 square miles oftraditional land. The Shuswap diets through berries, meat, fish and grow and the occupation for the them back than were hunting, fishing, and trading. .Althought most of the bands were hybrids, they all share similar traditions, rituals, and language. This would all soon change whenthe eastern settlers came on their land and spreading variola in 1862,wiping out 32 tribal villages, killing more than a hundred thousand. (SCES). In the 19th century, the area has been industrialized, schools being built, and the tradition being changed with less than eight thousand Shuswap,. Later in the 19th century, they are now coming back in a positive force. get jobs in many enterprises and tradition coming / being taught again. A gain The non-natives took put to death to downgrade the Shuswap from advancing further in their destiny for a amend future, causing them to go back to second hand occupations. Now that the history hits them again, they refused to be puppets and caused rallies to the government for a better life. Declarations have been signed, social victimization and economic development became prosperous and the Shuswap people now living a happy life again. Although this soundslike a downward spiral that goes back up again, The Shuswap peopleof today will be looking transport to not go down that road again.